Rumination XXVI – The Truce of the Bear

This must be a good week for Kipling. My last post centered on a poem by Kipling that my Mom often quoted when I was young: “The Gods of the Copybook Headings”

This one focuses on another one of Kipling’s poems that is as on-target today as it was when he penned it in 1898: “The Truce of the Bear”

Here’s why it’s appropriate.

I read on the front page of the local paper yesterday that the President of Ukraine has been negotiating with the Tsar … er, Dictator … um, Premier … ah, KGB Thug … so-called “President” of Russia, Vladimir Putin, toward a solution of the crisis between the two nations.

What that really means is that Ukraine is trying to keep Putin from taking over the rest of their country, as he’s already done in Crimea. That really doesn’t sound much like negotiating to the RT, unless it’s the kind that takes place in Mob-controlled cities where folks “negotiate” with the mob to keep them from breaking their legs.

I’ve said it many times before in many different settings: Putin is a KGB thug. He was one before the wall came down, and he is just as much one today.

In spite of the fact that the name of Putin’s country has changed from the USSR (CCCP for those who speak Russian) back to its pre-Bolshevik revolution name of Russia, it’s just as much a dictatorship today as it was before the wall came down (OK, the USSR was a Communist oligarchy of sorts, rather than a true dictatorship). And Putin is still a KGB thug.

One thing has always been true: if it looks like a duck, walks like a duck and quacks like a duck, it’s a KGB thug.

Which brings me back to Kipling, who was a keen interpreter of the times in which he lived. And, looking back at the things he wrote, he was to some degree a prophet. Or, perhaps, it’s simply that history repeats itself (a noted problem with history observed by Clarence Darrow) and what an insightful observer writes in one century is quite likely to be relevant in the next.

If you know anything at all about Russia or the Soviet Union, you likely know that it is generally portrayed as the bear (just as the US is the bald eagle). And it’s been that way for a long time. So, please keep that in mind as you read this quaint hunting tale. But if you think it’s about hunting, you’ve completely missed the point.

I give you Kipling’s “The Truce of the Bear:

The Truce of the Bear

YEARLY, with tent and rifle, our careless white men go
By the Pass called Muttianee, to shoot in the vale below.
Yearly by Muttianee he follows our white men in –
Matun, the old blind beggar, bandaged from brow to chin.

Eyeless, noseless, and lipless – toothless, broken of speech,
Seeking a dole at the doorway he mumbles his tale to each;
Over and over the story, ending as he began:
“Make ye no truce with Adam-zad – the Bear that walks like a Man!

“There was a flint in my musket – pricked and primed was the pan,
When I went hunting Adam-zad – the Bear that stands like a Man.
I looked my last on the timber, I looked my last on the snow,
When I went hunting Adam-zad fifty summers ago!

“I knew his times and his seasons, as he knew mine, that fed
By night in the ripened maizefield and robbed my house of bread.
I knew his strength and cunning, as he knew mine, that crept
At dawn to the crowded goat-pens and plundered while I slept.

“Up from his stony playground – down from his well-digged lair –
Out on the naked ridges ran Adam-zad the Bear –
Groaning, grunting, and roaring, heavy with stolen meals,
Two long marches to northward, and I was at his heels!

“Two long marches to northward, at the fall of the second night,
I came on mine enemy Adam-zad all panting from his flight.
There was a charge in the musket – pricked and primed was the pan –
My finger crooked on the trigger – when he reared up like a man.

“Horrible, hairy, human, with paws like hands in prayer,
Making his supplication rose Adam-zad the Bear!
I looked at the swaying shoulders, at the paunch’s swag and swing,
And my heart was touched with pity for the monstrous, pleading thing.

“Touched with pity and wonder, I did not fire then . . .
I have looked no more on women – I have walked no more with men.
Nearer he tottered and nearer, with paws like hands that pray –
From brow to jaw that steel-shod paw, it ripped my face away!

“Sudden, silent, and savage, searing as flame the blow –
Faceless I fell before his feet, fifty summers ago.
I heard him grunt and chuckle – I heard him pass to his den.
He left me blind to the darkened years and the little mercy of men.

“Now ye go down in the morning with guns of the newer style,
That load (I have felt) in the middle and range (I have heard) a mile?
Luck to the white man’s rifle, that shoots so fast and true,
But – pay, and I lift my bandage and show what the Bear can do!”

(Flesh like slag in the furnace, knobbed and withered and grey –
Matun, the old blind beggar, he gives good worth for his pay.)
“Rouse him at noon in the bushes, follow and press him hard –
Not for his ragings and roarings flinch ye from Adam-zad.

“But (pay, and I put back the bandage) this is the time to fear,
When he stands up like a tired man, tottering near and near;
When he stands up as pleading, in wavering, man-brute guise,
When he veils the hate and cunning of his little, swinish eyes;

“When he shows as seeking quarter, with paws like hands in prayer
That is the time of peril – the time of the Truce of the Bear!”

Eyeless, noseless, and lipless, asking a dole at the door,
Matun, the old blind beggar, he tells it o’er and o’er;
Fumbling and feeling the rifles, warming his hands at the flame,
Hearing our careless white men talk of the morrow’s game;

Over and over the story, ending as he began: –
“There is no truce with Adam-zad, the Bear that looks like a Man!”

Rudyard Kipling, 1898

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